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It
is my fear that somehow the Nations continue to lose their identities
trying to conform to others' cultures. With such rich cultures,
why do we need to seek to be something less?
Our purpose needs to be understood and supported
to further the knowledge base for Indigenous Americans.
While
there are many events that recognize other peoples accomplishments, we
still are invisible to the majority of the USA population.
Stereotypical
views are still condoned concerning the indigenous peoples of the
Americas because, for one reason or another, there is not a united
voice decrying this practice.
I do realize that
my writings are at times redundant, but sometimes thoughts must be
repeated until understood by those addressed.
If
anyone wishes to be of service in our goal of instilling the pride of our peoples,
your help would be most appreciated.
Link
below is to the remarks made before Congress to address problems in The
Pineridge Reservation in South Dakota.
Take
the time to read and learn what the Indigenous Americans face.
PINERIDGE RESERVATION
My
Thoughts
In
this time of so much fear and concern over the rights of seemingly
select minorities, where are our leaders? Have we no one that speaks
for the indigenous peoples of the Americas? Why is it okay to ask an
Indigenous American how much native blood they have and not expect us
to be offended?
We
possess a great history and talent that is almost unknown and seldom
mentioned. While in school, our children are required to memorize other
peoples speeches, who learns the words of Chief Joseph and other great
leaders. The tribal history for each is different, but there would seem
to be a lack of knowledge shared about the indigenous peoples in
general.
Our
musical talents are mostly ignored, except for the traditional songs
and chants heard at pow wows. Mato
Nanji a great guitarist, is not heard in the mainstream
media.
Is
it widely known that Jimi Hendrix was of Cherokee blood?
Indigenous
Americans have clothing lines, that would show forth the pride we
share, such as Native
Threads .
It
seems, that while others outside this country rate help and news
coverage, the peoples to whom this country was taken are forgotten.
A
good book to read and consider would be IN THE HANDS OF THE GREAT
SPIRIT by Jake Page. It sets forth many ideas that will help those
seeking to understand more about the Indigenous peoples of the
Americas Also, the book 1491 offers much needed instruction to
those who seek to increase their knowledge of Indigenous Americans.
Are
we like the shadows, seen only dimly and of no substance? Have we no
one to speak words for us, not as one but of one.
Your
comments are appreciated. I would be glad to read and post some of the
responses. All tribes are asked to participate. It is my hope that this
site can grow and become a point of knowledge to those who wish to
learn and teach others.
Indigenous
Americans Census
Analysis
of the 1970 and 1990 US Census data shows that the Indigenous American
population has grown from 827,000 in 1970 to a total of approximately
two million in 1990.
The
1990 total of the Indigenous American population was a compilation of
Eskimo, Aleuts, and those commonly referred to as American Indians. The
Census Bureau estimates projected that by July 1994 the Indigenous
American population would be 2.2 million and by 2050 this number would
increase to 4.3 million. If this projection is correct, the number of
Indigenous Americans would amount to over one percent of the USA
population.
In
1990 approximately fifty percent of the Indigenous American population
abode in the western United States. The proportions were twenty-nine
percent in the South with six percent in the Northeast and the
remaining seventeen percent in the Midwest.
In the census report, the only Indigenous American group that increased
in proportion from 1980 to 1990 were in the South. Even, this was only
a three percent increase in the ten years covered. This report further
excess of one hundred thousand. These states, New Mexico, Arizona,
California and Oklahoma with there population compromise forty two
percent of the Indigenous Americans in the US.
Approximately
sixty six percent of the families of Indigenous Americans in the 1990
census were married-couple families. This is a smaller group that the
nearly eighty percent of the nearly sixty-five million US family
groups. Also there was seen a trend for single parent households that
was ten percent larger that the general US population.
Comparing
the national poverty rates for Indigenous Americans and the general US
population would show another despairing statistic. In this, Indigenous
Americans had a thirty one percent total of its group living below the
poverty level in comparison with the thirteen percent of the remaining
US population.
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INDIGENOUS
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Indigenous_Americans@Yahoo.com
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Blood
Quantum
Why
It Matters, and Why It Shouldn't
by
Christina Berry
That's
the universal question many mixed-blood Native Americans are asked
every day. How many times have you mentioned in passing that you are
Cherokee to find your conversation interrupted by intrusive questions
about percentage? How many times have you answered those questions?
Well stop! That's right -- stop answering rude questions.
Have you ever
been talking to someone who mentioned that they were part Hispanic,
part African-American, part Jewish, part Italian, part Irish, part
Korean, etc.?
Have you ever
asked them what percentage?
Hopefully your
answer is no, because if your answer is yes then you're rude. It would
be rude to ask someone how Hispanic they are, but we accept that people
can ask us how Cherokee we are. This is a double standard brought about
by our collective history as Native Americans, and is one we should no
longer tolerate.
The history of blood quantum begins with the Indian rolls and is a
concept introduced to Native Americans from white culture. Throughout
Native history blood has never really been a factor in determining who
was or was not included in a tribe. Many Native American tribes
practiced adoption, a process whereby non-tribal members would be
adopted into the tribe and over time become fully functioning members
of the group. Adoption was occasionally preceded by capture.
Many tribes
would capture members of neighboring tribes, white settlers, or members
of enemy tribes. These captives would replace members of the tribe who
had died. They would often be bestowed with some of the same prestige
and duties of the person they were replacing. While the transformation
from captive to tribal member was often a long and difficult one, the
captive would eventually become an accepted member of the tribe. The
fact that the adoptee was sometimes of a different ethnic origin was of
little importance to the tribe.
It wasn't until the federal government became involved in Indian
government that quantum became an issue. One of the attributes
collected on a person signing one of the many Indian rolls was their
quantum. However, this was highly subjective as it was simply a
question that the roll takers would allow the people to answer for
themselves. I know for a fact that this was known to be incorrect
because my own ancestors' quantum is recorded incorrectly. My great
grandmother and her sister are listed with generationally different
quanta even though they were sisters with the same mother and father
and have the exact same quantum.
In this day and age, however, quantum is important in many ways. In
order to become a registered member of any federally recognized Indian
Nation you must first get a CDIB (Certificate of Degree of Indian
Blood). This CDIB is issued by the BIA and simply states that the
United States government certifies that you have a specified
degree of Indian blood and are a member of a given federally recognized
tribe. Once you have a CDIB you can become a recognized member of that
tribe. Without a quantum you cannot become a registered member of a
tribe.
In addition, many Indian tribes include their own quantum restrictions.
The Eastern Band of the Cherokees requires that you be 1/16 or higher
to join, and the Keetowah band requires a blood quantum of 1/4 or
higher. The Cherokee Nation, on the other hand, has no quantum
restrictions. The majority of the Cherokee Nation has 1/4 or less
Indian blood.
When
considering these numbers it is important to remember that the Cherokee
were in direct contact with white settlers prior to the American
Revolution. Many prominent Cherokee families included intermarried
whites very early on. The Ward family - descendants of Nancy and Bryant
Ward (an Englishman) -- is a good example. My own ancestor, Granny
Hopper (daughter of Old Hop), married a Scottish trader (McDaniel). The
Cherokee people has been intermarrying with whites for over two hundred
years, so many families have some very confusing fractions to spit out
every time someone asks, "How much Indian are you?"
Many Indian people today would like to see the emphasis on blood
quantum fall by the wayside. Blood quantum is a sterile, inhuman way of
calculating authenticity. When you ask a person how much Indian blood
they have, you expect an answer. If they answer your question with a
small percentage or if they refuse to answer, you immediately
question their authenticity as an Indian. Never mind -- that blood
quantum is completely irrelevant to Cherokee
culture.
Throughout
history the Cherokee people have believed that if you're Cherokee,
you're Cherokee. If you're not, you're not. Percentage doesn't matter.
In addition, many people now make a distinction between quantum
Cherokees and cultural Cherokees. How Cherokee you are is more
determined by how you live, how active you are in the tribe, how you
grew up, and what you know of Cherokee history, culture, and language.
Blood quantum, while it appears harmless, has had a very negative
effect on many Indian Nations. In many cases the issue of quantum has
divided full-bloods and mixed-bloods, causing resentment. The issue
also divides tribal members and non-members on the issue of proof.
From a historical and cultural perspective, the idea of blood quantum
is dangerous. Blood quantum is a scientific, government-approved method
of determining blood purity and race purity. One of the most
frightening examples of a government's interest in blood purity comes
as recently as the Twentieth century in Nazi Germany, when Hitler
wanted to create an Aryan master race. The consequence was that
millions of people were killed because they were not Aryan. While Nazi
Germany is an extreme example, blood quantum is nonetheless a clinical,
inhuman, and careless way to determine the ethnic authenticity of a
person. We are not Gregor Mendel's cross-pollinated pea plants; we are
people.
Our ethnicity and cultural identity are tied to our family history, our
surroundings, our own hopes and expectations, and our self-identity. To
measure our "Indianness" by a percentage is to completely eliminate the
human element. And to allow others to judge us based on a number is to
continue a harmful trend.
Launch a quiet protest against the reliance on blood quantum to measure
Indian authenticity. The next time someone asks you what percentage
Cherokee you are tell them that they are asking a rude question and
don't answer -- because the answer doesn't matter.
Either you are Cherokee or you're
not.
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